We inspire each other with the distinction that we are the same but. But what? If we are then why the chameleon effect saying, let’s all do it or it’s fun. The latter is different, that’s grace if it tingles the gut as I say. But if it’s just to show, then what? We affect. Is that the point of what we do or is it to effect what is being accomplished to the finalement, or final point. Like yesterday, to wash at a Doggy Place, finalement, end point, a clean dog, or a clean home? Finalement is the end point when we task master, but end point a clean home, then don’t have a dog. Do it else where and what’s the effect is the question. Affect is always there but effect? Today, I see a time when dog’s can get dirty again and worship being dirt as they once were. Keep them in doors and say that’s the point, dirt and friendliness for me and others. Affect, worship!!!!
Worship The Dalai Lama says is the end pointe of all things, especially life, worship. The Buddha agreed.

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Is that giselle, like the little pointed hooves, or is it the meat on the platter that’s not eaten. It’s the latter, unfortunately. I hate the word, is it griessel, or is it what we don’t like, or is it left overs. It is all the above. How can one word cover so much when we as a populace make distinctions. Do we do that to people, ghetto, I suppose not, but street as I found in a word yesterday when children in the ghetto don’t even know what it means. Hope then? Well distinctions or don’t we? I hate to supply bad info, but see tomorrow and giselle the point, which originally meant, grace to the proof, day after next, next we’ll discuss it. Thanks for bad info days. On the Buddhist Thought Calender we have one for the purpose of letting those who need to explore, not express, but tole of it. Almost toll. Tole is the list ment of what we mean when we don’t want to say anything against or for or in purpose of bad listment.

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In the post, we have blogs glorifying whom, the enricher or the one seeing it. Mostly enricher, but today we have shaddys where you don’t list what you know just a point and no name. What’s that, unseen? Who is today and who wants that, kids mostly age 19 to 4. 26 too once, but 19 to 4. A baby even said, enough, I just want to stay home. His brother penciled it in at age six and said I think that’s what my baby bro is saying and I do too. I like home and not school. I like brother and not mom. I like bro and not me.
Sad.
What it means in Buddha’s terms is that we know, understand even after reading, but what do we do. Does the brother get to stay home, and yet doesn’t like his mom? What do we do? Is the age old question, and yet the answer, talk to mom, worship son and bro and get goin. And yet, again, so what’s the sit? Situ says it may be permanent, if so, does she leave and take the kids, what about stayin home, is he happier at daycare cuz can be with mom at night and bro too, and bro at daycare. What is difficult about leaving if it doesn’t work, is it that permanent? Or is it a guess that we don’t help people figure out? Meaning we could if we, society, social workers, news men, ads men, or even teachers took the time. Why can’t or don’t they? Meaning if they do it’s not workin, but if they can’t well then adage, why not. Same old, if permanent, then change. Societies do: Martin Luther, Ghandi, ML King. Those have, why not again, even the spindle Silkwood changed the world, we all know her name, but nuclear has vanished. We know. Keep salutin.

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In the post we have doggy washes and dog start and finish places, see AOL on January 2 2007, that’s when I’m writing today’s blog. We see that we can wash and shine outside the home. Does it effect the dog or affect the cleanliness of the place. I wash mine in the yard on summer days and at the vet’s on winter months. We don’t often get to afford the difference in cleanliness in the place but effect each other with grace. That’s what’s important, the grace, not the cleanliness or the effect on others, or on other affect. It matters you know, but not on dogs yet, I hope.
What it means is if the spray vaccinates, does it clean, maybe causes the infection. So if it does, is the cleaner place cleaner, or what are we saying about the fact that we is need public. We is public. Not our homes, should we get an inspector to check our cleanliness? We use to have em in the twenties, when grosser aspects were made known like chicken pocs through fleas, how many of us remember that. Well should we inspect cleanliness, only in homes, or disinfect?

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What we watch for, see tomorrow’s blog, which I wrote last January in anticipation of these notes on Buddhism, leading to the fact that we are Buddhists, if we are knowin? Or is it cuz we made the choice, or is it more Hoominist, that it’s given cuz we desire. What else do we desire, to know, or just be? Why can’t we get that, or can we all? Meaning we all are connected and does it mean it effects all or does it behoove us to act to create somethin for all, or more that we opt out cuz it’s currently cool? Maybe, just for once, do it for all? Like bread or maybe justice, same thing I think, for all. Behoomist or Hoominist means we want it cuz we know, can’t everybody or just me. With an omulet it means for all, but does it, Jessie Holman? Or is it Holmes?

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That’s too important, is what it means in ancient Tibetan. But in modern it means, bring her in. Is she too important or do we import her. Hmmh, difficult task if it’s too important, and only Male reserves use it importer. Well the old or new, contemp. Well we say both, how do you use it then: discussion on monk.com –we use it to say women shouldn’t come. Sexually, I asked and hurumph came. but the issue, tee hee they said is that they shouldn’t. Tee Hee I am one. Get outta here was the response and I say you brought me here and what you came was the hugest response yet and he giggled and said so did I when the response from ME wasn’t there. And he giggled again and said you’re my wife and I laughed and thought who the hell is that. Don’t worry a common man. That’s what I worry about, I queried and he said I ain’t but kind. That’s do, wait fifteen years and then, and I said, I can’t cause I ain’t that kind. And he said wait and I did and we’ll see. Who am I married to? A huge one? Meaning monk, the most important? The only one I can think of is His Holiness and guess what I ain’t there yet. BeHermist was the response when I got there at fifteen and he said only twelve more days. Try monk.comma.com on internet satellite tv for a glimpse on the life of monks and see what response you get.

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Never spoken of, Her, in Buddhism, unless it is BeHer somebody, please.
BeHerMist, is the spoken work of adaptation, what, again, women please. It derived from an english term that said women give, who’d a done it but them, please not again, but who’d a done it but them. So vote Hillary and undue the spoken heritage that we got to give no matter the cost. BeHerMist, means nobody gots to but you and if it’s to you self all the better and then to nobody. That’s why I like that term for women. That same term for men not to give but to them selves, is BeHerMister. Hate it. I wish to hell I had a mister, and that is mist-er, meanint mist me mist me mist me, wouldn’t that feel good instead of a mister. We’ve all had them, do this, do that, and clean under the sink: why the hell don’t you is my response if it’s so damn important, you’re the important one giving the orders to do it your self, importee. Importee means meant that I shoulda woulda coulda but prefer you do it, and you don’t. So it doesn’t get done. Whose fault yours cuz you brought it up. Figure that one out and tomorrow importer.

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That means hum in Tibetan, a gang word for fun. Remember it: it is pronounced enuvhim-ist. It means hum.
Who does; The Dalai Lama. He says suey suey suey, enuvhim-ist. So the Tibetans hum suey suey suey. Does it remind you of a pig? Well the point, always hum and when He says not to, enuvofhim-ist. I like that. Just a quiet, quaint day of remissal, humor, enuvhim-ist, suey suey suey and we got there. Thank you.

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That’s the digestion of Buddha. Can we be, if we care and give and hurt no one, apple apple, not even self. And if apple apple, then to others with just, a biggie in Buddhism, if we can find it and in the past, all there was, and in the future, can it be with Tibet? Well, in present, apple apple, and lastly to give to elderly and kids equally so all live a good life, that’s just, generationally and so on, till we undo all the divides and rest in what apple apple, religion, faith and what we each got, Buddha, God or god or even divine.

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The tale of supple movement. Is what we’re after. Do we experience, or just give or just jab. Is it the difference of taste or is it suit, what we all prefer. I like apple apple and then we can choose. So win essui and become Buddha.

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