Blue Jade Dragon » Uncategorized

Blue Jade Dragon — Wed, 03 Jun 2009 16:40:10 +0000

Doses Do:

Blue Jade Dragon — Tue, 02 Jun 2009 22:51:16 +0000

Places that do the remind or remember is betrothed to people at exactly the time they need. For ie we give to jurisprudence or is it idea that we must begin the movement, that we don’t declare. Is it exactly like what we call fruit, or is it more the idea that we gesterate a response? Meaning get the grooviest window script and comic tithe it is , but given, whoop it ain’t church, but if it is then whoopa we is Greek. Or Geeka meaning in the grooviest cast. Note we ain’t the type that adds to the wistrope or is it the wiseass coup. Thank you for the perspective on granting wisecrack for the common touch, Dharma three in that we drove the bargain but got the deal or stole it in other words. Dharma Token. Dharma Not Broken. Is Dharma Not Rebuded, that
s inclusion of all. Thanks for the bargain.

Why Don’t the Doeses:

Blue Jade Dragon — Mon, 01 Jun 2009 19:41:17 +0000

We relate and bask. That’s thought: good at it? Well, relate. Related is the aspect of giving to self by other, in other courntries, especially those abroad, we have several in state, home, privacy, public, bank, and work, show, related back to self is meant to convey I understand, in the United States, it is meant to add to the sense of got. Understanding is good, decent in that we acknowledge, detect and answer, yet in got do we recieve or just feel it. Feel is a gift from self, is it related back. Well in debtor we ask for reliance and that is gifted, but in juris we acknowledge that we are getter and that is difference in approakach, that is the call for reunifteted gestionan and that is the bitter of remite.

Remark Make:

Blue Jade Dragon — Mon, 01 Jun 2009 05:26:05 +0000

In the dharma, we prologue with essenu, the thoughts that we perserve in the trust. Is it causality. In dharma it is provocation, but meaning we provoke a rapid. That’s the spiral. Interesting that we perserve. Meaning cause. Cause it is natural, or is it? Or is it smooth to guide and follow stream, hidden below the tundard and if so, what hides? The truth, or is it pausality, that we must uncover and do with what is jurisdi, the meaing of wrested, report, action. And in other plans, truces, or trus, or established rules are all jursdi, but dharma means implied jurisdiction, what we do with jurisdi, in part, but morely what we do with life. Dharma impacts, effects life. Sangha Power. Dharma Life. And Sigmund Freud, Dreams in other words, and lasty Other and Self. But most importantly don’t hurt anyone. Amen.

In the repast:

Blue Jade Dragon — Fri, 29 May 2009 17:07:38 +0000

In the news we hear of factual accounts of fairplay, people doin the fact, that it ain’t nice to hurt. Other is the cause, or is it self? meaning ego, that we need, then address it in play? Huh, how? Is the question, or does it work? Can any oAnd yet the tell? Ego remains present if repast isn’t done. Another do do. And yet silence is what we await on. And so, it is with babe. Tell the tale and move on. Waiting is a gifted game for some. And play time for gift is ample but precision is care for aged, and then some for other, like prausal, enough. Amen. Buddhism. Play for all. Idea. And Idean.

Rthym Rhyme: Wherewithall

Blue Jade Dragon — Thu, 28 May 2009 14:00:23 +0000

It’s center. Thatt’s the posit, bruise on the buttocks, of life. Do we have it or not. Wherewith, is the means of approach, center, average, the call. But average use to mean the way to the center of gravity, or was it Newton’s apple. Meaning that the core? Is different? Or is the center, or the rind, skin, and meat. That’s all center, but core? Which is the approach, or is it that we have a sense of correctness, that we beginet, the thought that we beseek the change. Is it truth that rings or beginet? We must, originate. Or is it pleasure, or pleasaent that we beseuk the truit? If we do, then begunt, then it is the taste of what is fruit, or satisfaction, satisfat, meditating on the bed. Or is it that we beseuk the trueit, meaning what we do? I don’t think so, all belief. Then what is done is culture, fab and instinct, or is it truit, choice, or just plain got cha quick and redone, redo. Meaning all satisfaction, meaning all got, jot it is to begin, but written is what, practice, or just plain instinctual thought? Question of the hour, that we do, jot, write, and written it is to pleause, and then we ghaet, the phrased, then whew it comes to the essence, of writ. But to compliments, do?

Funk:

Blue Jade Dragon — Thu, 28 May 2009 07:25:55 +0000

It is the passtionate, rarely do I state that word, but in the work of Buddha, Buddhism, he said, we must begin with funk. Kaon 20328 What does the dispassionate do, relate or disguise the disputation. Meaning relate or remove the model. Funk. That is the prophet we must relate to. In the prophet , mind, we must find or dispute the cuase or right of function, meaning the disupuation that it is right, rite it is, often left, but more often religious in intent but anxiety at the boot. Meaning it all is, till we arrive, get there, always the same, always the same, always the same, till we get there, and always the same, then. Boo Hewhee, that we get there, get that. Or even shine. That’s hope for today, the orginal meaning of funk, in Buddha’s time. Relation, and that is cause, effect for the nation, or ation, or relation. Cause and effect, relation, and elation. Both behoove and move the moment, of what we got. Move, see previous ten entries. and hope, last, and effect on relate, well diff. And then relate and diff, and relate and science, and sign. All to come next. Relation last, and then hope, hoped for. And all. Buddhism in a nutshell. All relate to pleasure.

Sex:

Blue Jade Dragon — Tue, 26 May 2009 17:26:09 +0000

When is it talked about. In Buddhism, it’s where we begin. Spring? No more the touch. That is sex. Prayer is the answer. meaning we develop the insight, input, and charisma to carry it through and on to the touch printem. That is prayer. And in Buddhism, answer, practice det. Determining practice? Or determining the carry on. It is touch. That is the answer. Thank you prism, my answer to probem.

In the pastage:

Blue Jade Dragon — Mon, 25 May 2009 15:59:28 +0000

Dharma: do we pray. Do we perform. Do we act. Is it actrition, or is it behroovement that we cast. meaning we didn’t do it. Or do we hide in favor, or pleasure or just simply want. If it is derive the prayer and see, reveal the pleasure. For cast, do we shame. For other, do we apply or do we perform the casted role? In other words disease. Or do we do as pleased, or as pleasure dictates, meaning what we got. Dharma to me is the latter. Doing as we got, pleasure is attuted from or at or is that essia of that. Do we dictate, certainly, but do we apply? Certainly, the got, or the do, but the behavior counts or do the pleasure. That’s the please, tease, not disease. That’s the count of Dharma, as regard Buddhism in the West/ Please, what we gather from practice or presenance. Tease, what the dance of respect is. And disease, what we allow. Is performance the date, or practice so we shin the dig. Or is it shine the move, or chance. Meaning all is.

In the morn:

Blue Jade Dragon — Sun, 24 May 2009 23:21:17 +0000

We begin our day, and relax. Relate, it’s early. Remind, it’s afternoon. And playtime, it’s eve. Tidals to all, in that we undo, the relaxe mainpoint, if patienent, but if more, relaxed related, then it is begun. Beneath the prism, is the aspect that we need. What is called practice. Dogma. Begin to read: we relax when profound. Pali. We begin when relaxeda, Budda. And finally His Holiness, The Dalai Lama, fourteen we begin at daybreak the relaxed moment of profundity when found, that we like, dislike or even relax. That is the quote of all time, saying we need, and that’s ok. That we have the aspecta, precision, to remind, that it is life that teaches, and it is spirit that guides, any behoovement different, is that we acknowledge that spirit= lives and exists in the knowing of what is called providing the need to other, is the next step and sprite= live to guides us in that respect. Aspect it is to know we relate well and are guided, heaven be if we ain’t we be eaten beans for ever, with rice and no garlic. Heaven help in that. I did for centuries till I met my man, who whew he ain’t cute, he’s called. But he is cute.