That’s the inflict. What, the response, or the getta goin? Response can be what gets us goin if understood, but if not, then what, respond, but that’s an intitation in to what, whatever, the next step, the next being, the next state, stage or hood. All related as we all are, but the understood is response, but inflict, do we on others or is it always on self? No self, why, cuase it hurts as suggested earlier in May, 2008 13th or 12th, related, or more cuase we don’t want to revea it, and yet always do, or cause it is always there, always reminding, but inflict says, response and that is self, but is it separate, well inflict, we identify, we are related, and yet move differently, point, inflict says, means respons and getta goin, on self, what motivates? Or is it more what remends and that’s what we do when we relate, that is us, self, no self in that who knows, or more who remends and that’s the cue, que, clue to Buddhism. No self, in that we are all related, but it stops there, the understanding, but our response, what is that, no self, or is it, or more, is it that it is self and no means reveal, we have to, but who hears, no self, or is it we hear, no self cause we hear, or know, or who are we responding too?

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In the law, we have pup. A derivative of what is wanted. What is wanted, well a derivative is what we get. So for the forth, we peruse the chance or the tish or the tidbit as the given. And say oh great? Or is it we get the gotten, and on the one we want we say given, then tidbit, drissel, or derivative. Sounds good. But what of, well gotten. That sounds even better.
So suit, we got the given, we got the tid, and even the bit, but the good? Well diff, suit, and we got that too, or do the one who gave got what is pursued, meaning the game, the tidbit, and the drive. We do it, for the one. And then presto we got, thank gads we got in, ghetto. No, not us, we is black. Well gotta go cuz I got tidbit to serve and that is the one I got to go see. Ta Ta and we is in. Ghetto, we is in. Gehetto, we is in. Gehetto, we is, what? Gone or is it, and we is what on street. Fun, Kerouac was too, wasn’t he and at Harvard, Stanford, and Princeton and Yale, all four, what a road, and dirt, sure, we got it too. Thank god for that.

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That’s the delusion that we have. Have what, what we got, or what we gotta get. We each got, what, what we got, but the difference is, the distinction is that we crave or carve. What? The life and that’s what we get. For example, i.e., is it the girth that we get from what we enacture or is it the breadth, or breathe? Like when singing, do we perform, like or just taste. I taste to satisfy the longing from which it arises, do you actenate the breathe or use it to arulicate the cause? I perform because? Just breathe. Meditio, my choice, to argenuate that we breathe and in it is the cause, raison celebe why we do? Breathe or act? Your choice, some just breathe and that’s ok, and some act, and others do do do and others just remain and all arisest because of breathe. That’s the respict. The raison we’re here. Respict and respect are similar in that do you? Yes we all breathe, but arisest? We all respect, but whom and if what, then where? Gender, race and class? Beauty, image or bounyate, or is it perform, act and do. All similar with domination from Hollywood? Meaning we see and what’s there but Hollywood.

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We find respect in the manner or means of which pursuite is or has taken place. For instance, is it Buddha, or Buddhism, or Sutra, or the three Nobles ascestreries: sangha, buddha, and dharma. Or is it respect? The Four Noble Truths? Or is it His Holiness, or The Dalai Lama? Well to suit, it changes with pursuite, meaning dramatizes the essenui to the extent or extremism of what is taught, ought, or finished. Meaning accompli? Or is it more, meaning, pursuite in the prostatae, it is meaning the extreme of what we ought. That is the finish. We ought to be what, nice, appropriate, kin-ed or is it melodrame, meaning what we do when sit, product, or procedure is at hande, risk, or oughter, ensure. That is the aprope of the kin-ed. That means we ought to make a difference, but how do we, oughter, but who is that judged by, and example is we kind and that is not kindness but more kindred — is it. Do we make that difference, and is that oughter? What is the exempt is that it is difference, but known, how, instincts, we just do, and know, and made what difference or do just, and that’s ought-er, but oughter is the orification of what is distinct, or distinction, meaning oughter do this but do this, difference is distinct for somebody and that’s pustaluge. And pustalage is the respectivfe that we oughter make a distinct, but for what, what is knowin or Nowen or is it Kerouacian or is it just plain doin and we existant, but if it is or do then what? Oughter by whom, distinct-ion, nation, or is it made West. Is it made differentiation, or is it made Lotter, meaning Lot, but what of Kain, Cain, is that the difference, distinct, or is it made prior? Previous?

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We find respect in the manner or means of which pursuite is or has taken place. For instance, is it Buddha, or Buddhism, or Sutra, or the three Nobles ascestreries: sangha, buddha, and dharma. Or is it respect? The Four Noble Truths? Or is it His Holiness, or The Dalai Lama? Well to suit, it changes with pursuite, meaning dramatizes the essenui to the extent or extremism of what is taught, ought, or finished. Meaning accompli? Or is it more, meaning, pursuite in the prostatae, it is meaning the extreme of what we ought. That is the finish. We ought to be what, nice, appropriate, kin-ed or is it melodrame, meaning what we do when sit, product, or procedure is at hande, risk, or oughter, ensure. That is the aprope of the kin-ed. That means we ought to make a difference, but how do we, oughter, but who is that judged by, and example is we kind and that is not kindness but more kindred — is it. Do we make that difference, and is that oughter? What is the exempt is that it is difference, but known, how, instincts, we just do, and know, and made what difference or do just, and that’s ought-er, but oughter is the orification of what is distinct, or distinction, meaning oughter do this but do this, difference is distinct for somebody and that’s pustaluge. And pustalage is the respectivfe that we oughter make a distinct, but for what, what is knowin or Nowen or is it Kerouacian or is it just plain doin and we existant, but if it is or do then what? Oughter by whom, distinct-ion, nation, or is it made West. Is it made differentiation, or is it made Lotter, meaning Lot, but what of Kain, Cain, is that the difference, distinct, or is it made prior? Previous?

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We find respect in the manner or means of which pursuite is or has taken place. For instance, is it Buddha, or Buddhism, or Sutra, or the three Nobles ascestreries: sangha, buddha, and dharma. Or is it respect? The Four Noble Truths? Or is it His Holiness, or The Dalai Lama? Well to suit, it changes with pursuite, meaning dramatizes the essenui to the extent or extremism of what is taught, ought, or finished. Meaning accompli? Or is it more, meaning, pursuite in the prostatae, it is meaning the extreme of what we ought. That is the finish. We ought to be what, nice, appropriate, kin-ed or is it melodrame, meaning what we do when sit, product, or procedure is at hande, risk, or oughter, ensure. That is the aprope of the kin-ed. That means we ought to make a difference, but how do we, oughter, but who is that judged by, and example is we kind and that is not kindness but more kindred — is it. Do we make that difference, and is that oughter? What is the exempt is that it is difference, but known, how, instincts, we just do, and know, and made what difference or do just, and that’s ought-er, but oughter is the orification of what is distinct, or distinction, meaning oughter do this but do this, difference is distinct for somebody and that’s pustaluge. And pustalage is the respectivfe that we oughter make a distinct, but for what, what is knowin or Nowen or is it Kerouacian or is it just plain doin and we existant, but if it is or do then what? Oughter by whom, distinct-ion, nation, or is it made West. Is it made differentiation, or is it made Lotter, meaning Lot, but what of Kain, Cain, is that the difference, distinct, or is it made prior? Previous?

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That’s postage with a u, meaning u get, or it is more in the trad sense that pustage meant what you did to another for game. That’s the pursuit of today, what do we game for, profit, presitge and what idea, or is it more, the neptune of what fit, meaning what you feel like or want or even pursuite. That’s the gain for the day, meaning do for pleasure and seek after no one’s notion of what it means to live life, it not then what do we do, as Sally does, Struther’s hate or bait or even late. That’s the news today, of the way we squander our rich inheritance, relation, and even gain, to pursuite another’s dream, or is it us with all of them, please not, I prefer success.

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That’s the cost of print, like yesterday when we searched for the meaning of what came prior to what came within, then we search today for what comes without, next, in and without, meaning, without us, other, never a possiblity of Tibetan, Buddhist, or rare, geneologist, but mostly wtihout is what comes from what we’ve done, a life of it’s own or is it more what is done to it, or what we do. When done to, is it within our control, depends on the life we live. If in debt they can foremortage and ask for a higher rate, but foreclose when more is owned then in debt? Well whoo whoo whoo, we’ll have a foreclosed state if we did, esp the rich. Now without is what we do to it, including us, and then within our control is the response, the negative state, and all, or is it more, we control what is released, or control the content, meaning allow what won’t contaminate. That’s the point, essiguwia of today. Thank you for brief attendance. In control of self, or doubting not, or doubting with cause and that’s clear it’s Gere who does, does He?

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The mischevious is that we do what we want, have we always or have we forsaken a golden promise or promiscous which use to mean do un to me as self, or other, as in today, see the difference. Seg a Point. That’s the difference for today. Seg a Point and use history for it and use word advantage at answers.com Any word. Will do.

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that’s the proof that it is wrong. Like when spelling a mistake, or when spelling a quote, or quoting a spell. Tee Hee it is not jurisprudience, it means it is wrong. Jurisprudience never is says the great barrister we all quote, but don’t know. He said, it is just never wrong, so when Kellog’s spelled it’s name wrong and was taken to court, who was wrong? Their contract, not Kellog’s and that is jurisprudience. What is the start, that we make mistakes and it is ok, or that the court corrects, but the first on record jurisprudence, from Marshall on down is that proof is never wrong, jurisprudence never is, so what do we do. Change or change the proof? Well in any case, Kellog’s corrected it’s name and the cereal tasted better and the contract to this day says if spelled wrong it is jurisprudence, which is never wrong, so change it. Well if that be the case, correct, who does, judge? Well he’s jurisprudence, who isn’t a female? Or is it law? If it’s law what is that, evidence? How does that differ from proof? Well to this day it has never been decided. Marshall once said, proof is evidence if it is secular then it is not church and that is canon and if it is then it is law and not proof, what does it mean, a barrister noted and he said, law. What is it was the next question, well proof, no well law, and we’ll see down through the ages and that’s the canon we know, secular or church, down through the ages, commentaries and the like, and if so, law differs from proof in that it is set and proof is what, what we perform, and that is act, and that differs from proof to proof. Thank you for an initial on what the church, law, and Buddha does, does anybody else, we’ll see next month at six. Meaning when it rains, relief, but sun shine is proof of what, day or is it darkness that proves it was day, meaning evidence is needed and what is law compared to that, proof, well what is proof, evidence or law? To be continued next month on the meaning of Buddhism. If Tibet is set free then what is it, proof that just exists or proof that errorism has been corrected or that ignorance has been eradicated as some have put forth, Gere, and also if it is either or any, who said so, law, canon says none, so what’s the proof. Buddha, Buddhism, or The Dalai Lama.

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