Inc. It is decided to do the trot, or the spin, or the wheel do good. It is phrase and worshiped, but trotted. So begun is the day, trotted out to length. Length is the becometh. And do is the become. But meditation, practice. And dew is begun.
Review. The prostect, that it is called forwith that we jurisprudence the right winged way of approach. In Buddhism, regard, that all have equal nest in the perspective. Is it forwith known as Cuse. Cuse is the apt way of exercusing the mistaken belief that we regard, equid. That is nest in the sense of homepinge, where is it that counts. Where the fact of what is wanted and needed and respected is made known, and sought and found, but then twinge we need it again. That’s Cuse in exacthood. We need something protective. That’s the whole point of life. Protective. What we all need. Cuse gets it for us. Remind the regular that it is exact that reminds, remembers, or even just cuses, pinch, cues, and discusses. Let along go for awhile and see fit. Cuse.
Tie.
We want the South. Who does? Well Percy and Southern Review elites like Welty and then mangaby and Smith, Dave that is. We heard of him here, cause he taught at local. But withdraw and who does he better, none. So in the paragraph was the other, Price, ever at Southern Review. Ya betcha, before him. So we got tradition. What else is literature in the South? Since HuckFin, Mark Twain. So the beginning and end goes. Before it does, begin. Tradtion, knows the start. Begin again each day and learn. Thank you Twaineria. Mark Twain’s mother.
In the relief, we phrase to comberta the fact that we dis the pleasure of passion. Why? Cuz it counts. What ever it means is the trute that we displease what we count. Cause it matters, to us to pleasure the passion. Count, and counts. It is the beginning of romance, the true nature of things and not the knouck. It is truest at point, meaning when it counts, or when it negotiates. In the comma, we find pausation, like causation, meaning stuck. His Holiness gets that way at tum tum, prayer time in other words. Who woulda thought. He does, Bepto Bismal. He is. But Bad News, we renew the column, comma, pausation, once a tuff, and say who donnit. Not me. Bad Breathe. Jurisdiction.
In the worship, we begin again each day. To understand the wrought, what we bring on, is to boredom. We need begotten the spot that we understand? Bored, or that we just get the grove on. Every day. Yet today, different, why because we began anew as said prosaicly by the Bible each month, Begin Again, says the Lord Most High, on the night we begat the cause of righteousness. Psalm 432 18, 96 It is in the way of the Lord as begun. Those aspects in other words, wrought the causualty that we begin and don’t know or do, the establishment. But establishment back then, meant wrought, what begatten. That is the worhsip of phrase, begun. And in the estatuary, it is wondered if we begatten, or do we begat. Understood is the phrase, we begin, begun, and began, but in phrase do we worship, or do we veiwep the sensation that it is cause to celebrate, then worship. Either way we have begatten, and that’s the phrase of Jurisprude. Meaning in Buddhism, law does reign if the Dalai Lama begins.
Olive Oil begins with Popeye and Popeye with Spinach. Ombre with Hombre and Love with Heart Ache. Which is similar, spinach to heart ache, why cause it’s green. In the pupuae is the dissolution of the achre, and that is heart sembleance, meaning what is governed by others. The former. Yet, we do allow, when trust, who, self. No self. Is meaning clear?
Then present the gift. What rape? NO, meaning what date? Meaning do we got to go? Or does it mean we ain’t clear and like it for somebody else. Meaning we ain’t got it, or prefer to be what, safe? EGADS, who does in this day and age with race, gender and class, new things huh. Race: drive a car, or it is what we do to get there. Or is it Gender, egads, who today, do I heat to dare? Or date? Or even enquire? Or is it class: meaning I get there and know. The last presents and we begin dare. Virginia, the state of hireling, beginnning hare or is it mare. To date. Dare. Or is it Spin-ache.
In the course, of time, we temperature the weight of an issue. Consider birth, do we want it? Do we couple, share, or just ordaine the fact? Like present. Do we give it to another or just accept or just birth. The idea is to recrite, make due, or is it to satisfy? Is it in fact jurisprudence, in the essence of what to call, rite. We make due, meaning do what is called for. In an artistry life we create. In research we undue and realize the fact that it is called, juri. Making the debate out of sense, due to the ennisu that we criete the isslution that it is ok to exemplicate what is real. Does it make sense, that’s our job to make real. Now creation is it real, we know that it is ours. Research is whose, those we exmplicate, make real? Or is it that they make us real cause we talk about them, or is it that we understand and make sense. Statistics does. It means make the world a reline, realingnment place and that’s bombastic. What does it occur. We know it does make sense to researchers but to the average, huh, no more perplexing, explain. And do they? That is bombastic. And that is the question. Expression, creation asks for interpretation. But explanation is given in statistics. Do difference of ambduie. But expression asks for explanation, if understood that it is a painting, a print or a make a do. But the difference is that we know, understand the basis, standard, or qualification, meaning the arrived at essenidi. That is like the bottom of the line, barrel, and boot. Booty? But in essence, knowldege knows we know and that is the essence of debate, do we know, photo, print or graph. We understand but compriend. That’s the jurisdicition. Law dictates interpretation of stats. Creation, is allowable. graphite.com But law dictates that we know. In Buddhism stats is irrelevant, we know. But in law not. We need translation. But in creation, expression it is explicite, if we practice and make a date. Relate is the fact that creation, expression dares. Statistics is knowledge but do we use it? Do we graph? Do we comprehend or just mistake that we know. Expression. But law says mistakes are crucial, not in expression, as in art. But law says follwo and we do. But due? It is fact, mistake, needed. It corrects all things. But practice an artist filled life. Expression of stats a jurisdiction for find, but abiding is the carafact that we need Buddha, law. Is it dharma? Next is dharma. A dharma filled life is drama? Yes, if practice. Yet, duration is the causation? Is that duriation? If it is is that the relation of gender to class, or is it gender to genderize?
SOD, went to ireland once and got sodded, stayed peureked and was put in the place of rapture, meaning hostel or was it BandB. More toast and jam. God it was good. And even a friend in parlance who lived and worked in Belfast, met in Dublin and was toasted as a cowboy. Hoot Hoot it was soddened and we blew the joint for the religious fragment of past. Where is that in ire-land. NOwhere, everywhere there is a fragment of what was and today we have liberation joints where there is sex with condoms, designated by the Popa of Ireland which signed a contract and said Pope, no one knows.com religious title.freedom.com on internet satellite tv. Watch the column splattered and rejoiced in. See comma comment section.
The religion is known, Protestant and Catholic, or was it just Catholic. See the beginnings of thought, that’s the paseka that I speak of. Wait and see the realization of thought as tranlatemusted to those who beckon and say seeert, and speak of past and then seert, future and present is seen. Or see. But the transumutation is that we know and thus begin the transtation of what takes place. The put. More the putte, more on this tomorrow, meaning it mentions Christ, Buddha and beginnings in that they began Divine and ended worshiped. Is that the way today? Worshiped, or Divine. I know of only one who dares admit and in real life lives that way. Hoo Hoo can that be. Only one name comes to mind: His Holiness, The Dalai Lama, who prays, writes, and begets what, poverty? Or is it what we want, each and individually. Whew what a way to live, Jesus Christ, I hope somebody does give His Way. Putte. Putted.
In the belief has begun the habit. That’s the choice, as Western. And as Eastern we choose, birth, place, home, clan, and perspective, and that is it. Choice is a daily habit in the West. Yet what choice. The daily grind, habit and finalement. And what else is ghetto, white and black. Yet today we inhabit the choicest world of all, Famous Amos, M & M, and Pecan Sandies, and so on, Fruit Loop it is. And it is consumerism and that is our choice. What of else, well we have rite, law, lawyer and court, who wants to, none. Jailed. What else, Artiste and that’s forsaken by all but choice is we do a little, forgotten. In the end, fruit looped or louped to get to the essence and yet some thrive, chosen, and yet in small it is made. Forgetten, we do begun, and yet begin in fame to say we tried. The honor is that we get something for trying a bit of get, and in the remove, begotten is sought, trying to piece together a life as always. And yet behooved is some who get the point that it is prospective that counts, resume and power is the truth, who we know and connect. All aspects of West; East it is clan. The roasted is best and that is all that can be said of connection. In East: roast. In West: roested. That is the difference of Buddhism in South and West, and in East and West I perceive. See yesterday May 12, 2009 and lastly May 11, 2009 and May 6, 2009 for more detail. The difference is explored but exploited by sit, Zen, nothing, and Buddism as Tibetan, sit and practice, and Know, know what is entailed. And then lastly the Buddha, sit and relax. And Zena, Buddha on the road, kill. And then, ME, who saith it counts to dwell sit and practice each day and enjoy and then fruit is the summation of days. Buddhahood to me. And yet today last, the cab to the vet? Well motivate and sit and relax, Buddha. Said. Road Dwell Kill. And that ends the day. Tomorrow Tennement, or Testamony.